Christ in Literature: Worlds Without God? (pt.1)

“They know bits and pieces of the Old Testament—how God created the heavens and the earth, what rules he wants us to follow, how he worked through faithful believers to inflict justice on enemies. But they often fail to see how it all fits together as one story of grace from first to last, featuring God’s ultimate act of salvation in Jesus Christ. This project seeks to equip teachers so they can acquaint Christians with this story, beginning with the Old Testament. Whether you preach regularly, lead a small group, or simply want to learn more about the Bible, you’ll find resources here that will unveil the beauty of this story.”—Gospel Coalition’s website on preaching Christ in the Old Testament

I read an article in an evangelical magazine two or three years ago which offered the hypothesis that one of the major reason fantasy books like Harry Potter are dangerous is that they are “worlds without God.”  The author surmised that spending so much time in a godless universe—albeit imaginary—couldn’t be good for young readers.  I really sympathize with this point of view, and for many kids, these books probably do represent worlds without God.  I don’t think this needs to be the case, but it is worth dwelling on for a moment or two.

As a high schooler, I must have spent 10-14 hours a week consuming stories beyond the Bible.  I read for my lit classes, read for enjoyment, and watched movies and TV with family and friends.  90% of these stories would have been without any overt references to God.  I also read my Bible just about everyday–and that combined with Sunday preaching meant I listened or read to Biblical stories for maybe 2 hours a week.  So you can see the problem here.  Many of the books I read in high school were classics like Crime and Punishment or The Scarlett Letter, books that are objectively meaty and conscience-shaping.  But because I didn’t seek God in these books, because I either didn’t know how or didn’t want to, I really did spend most of my imaginative life in worlds without God.  By the time I got to college, it only got worse.  As an English major, I read stories up to 3-5 hours a day, and I spent much more time watching movies with friends and suitors than I had in high school.  While I considered myself a Christian during this time, it was inevitable that because I had encountered all these literary worlds apart from any thought of God, I struggled to see how God mattered to the issues of morality and conscience that made up daily life.

Yet is Christ really absent from these books?  Or is it that we just don’t have eyes to see Him?

Before I answer the question, I want to make the problem a little worse.  Something I discovered in my high school years was the fact that Christianity—with its insistence on dogma and naming the name of Christ above the principles of kindness and grace and truth—always seemed like an add on to literature.  I mean, when I went to the bookstore, Christian lit had its own tiny section, while classics and “real literature” made up the better part of the fiction section.  That alone made it seem like something non-essential or aesthetic instead of the core of human experience.  But another problem was this: the Christian stories I encountered didn’t seem all that different from non-Christian ones, at least in the main parts of the story.  I was reminded of this a few years ago when I watched The Kite Runner, a movie based on a book, in which the protagonist betrays his friend only to come to a point of repentance and change in his life.  He is sorry that he had hurt his friend, comes to own the hurt that he did, and then he launches out in a full sprint to undo the damage he had done and lay his life down for his friends’ family.  To make this story a Christian story, all I had to do was add a few phrases.  Instead of just being sorry for his sin, he could pick up a Bible and say the sinner’s prayer.  In the end, He could give glory to God in one sentence, and voila!

Of course, there were other influences on my heart and mind at this time.  But it’s also no surprise that I came to the conclusion that Christianity wasn’t wrong, but that there was something deeper it couldn’t describe.  Religion was a beautiful overlay, but really redemption and salvation and meaning in life were something much deeper than Christian buzz words.  Just as in literature, the real arc of reality was not captured in religious terms.

Janie has talked about the limitations of Christian fiction recently in her post Good Christian Girls.  I would add this to the list: Christian authors generally use the same story arc as other authors.  Is that really all that a Christian understanding of reality and literature has to offer—cliches on top of the secular man’s story?

The answer of Scripture, I believe, is a resounding no.

And that’s why I’m beginning this short series on Finding Christ in Literature.  One of my favorite interests these days has been the “Christ in the Old Testament” craze in the evangelical and Reformed world lately.  If you weren’t aware of it, the Gospel Coalition–headed by Tim Keller and D.A. Carson–just hosted a conference on the subject, and I highly recommend the conference resources on their site.  And while finding Christ in the Old Testament is a robust topic on its own, I believe that it does offer some principles that can help us in our quest to find Christ in all of life, the scope of fiction.

So, I will try to lay out a few principles of finding Christ in the Old Testament in my next post.  From there we can try to discern how those principles may or may not apply to fiction.  But before I close, I’ll just make one argument for why I think we ought not assume that a story that doesn’t name God is a “world without God.”  And that argument can be summed up in two words: Christ’s parables.

When Jesus told the story of the Prodigal Son, he told a story which if taken only at face value would be a “world without God.”  It was a kind of fiction in which no mention of God is made at all.  And yet we all know that although God was not named in the story, he was present.  The Father of the prodigal is obviously meant to be a stand-in for God—a picture of God.  In fact, if we cannot see what this story is teaching us about God, we have missed the entire point of the exercise!

I will say right now that we must be careful as we walk farther down this road.  It is just as destructive to see God where He is not as to not see Him in places He has revealed Himself.  But if reading in a Christian way is more than just looking for God-words, if we as a culture are reading fiction like the Old Testament—as a place that is Christ-less—when in reality He is present throughout, we can’t ignore the damage that is being done in the hearts of readers who see them as “worlds without God.”

Any thoughts on how we ought to seek Christ in the stories we read?  Any cautions you’d like to give me or your fellow readers?

Further Redeemed Reading: Christ in Literature: Old Testament Lessons (pt.2), Christ in Literature: History (pt. 3)Looking for Love: The Paranormal Teen Romance, and Anne Frank and I, Behind the Bookcase.

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8 Responses to Christ in Literature: Worlds Without God? (pt.1)

  1. emily May 28, 2011 at 7:48 pm #

    Sherry, I suspect you would fit in with Janie’s and my dinner conversation….Tolkein is in my humble opinion the best Christian novelist, though with Dostoevsky a close second. (It would be fun to do a post about that sometime, to see who ranks highest among our readers.)

  2. emily May 28, 2011 at 7:43 pm #

    Welcome, Carol! I’m so glad to have another librarian with us! Love your school’s literature statement, as well as your complementary understanding that while all is lawful, not all is helpful. Hope to hear from you again.

  3. Sherry May 28, 2011 at 12:08 pm #

    I’m very interested to see where you go with this topic. When I think of this “worlds without God” idea, I immediately think of Tolkien. At least in LOTR (THe SIlmarillion has more of an obvious religious/Christian narrative), religion is either non-existent or very remote. THere are times in the book when it feels to me as if Frodo and Sam should pray, but they don’t. It’s as if there is Something nebulously guiding in the background, but no characters in the book ever acknowledge IT by any name.

  4. Carol Scott May 28, 2011 at 11:18 am #

    I’m so glad I discovered your blog! I’m a librarian in a K-12 Christian school, and since I have a tiny budget, I struggle with what books to buy and what to avoid. Our literature statement says, in effect, All literature is fallen in that it is written by fallen humans, but all literature can also be used to point to the redemption Christ offers. Yet it is especially important for young ones to be taught to discern the real story before they go off to read the dark stuff. I am so excited to read this new thread –and over the summer yet!!! Thank you, thank you…

  5. emily May 20, 2011 at 2:02 pm #

    Thanks, Ronnica. I’m looking forward to seeing where it takes me as well!

  6. Ronnica May 20, 2011 at 12:43 pm #

    You’re raising some good questions! Look forward to seeing where you’re taking this. I LOVE reading literature of all kinds, and often find “non-Christian” books touch on more biblical themes than “Christian” ones do.

  7. emily May 17, 2011 at 12:23 pm #

    Yeah, I think you’re right about the story arc of redemption. Although, much more could be said about how our individual stories relate to God’s…soon!

  8. Janie May 16, 2011 at 9:28 am #

    In a sense, I wonder if there is a “world without God.” I read somewhere that the reason we crave stories is because God created us within a story–His–and the basic arc of setting, fall, and restoration is really the only story we know. That’s far too broad an interpretation to use as a literary guideline, and it doesn’t mean that any kind of story has God lurking in it somewhere. Also, there is some literature that we should avoid, and much that is a waste of time. How do we discern? This series should be helpful!

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